Brit Milah
Circumcision: The Jewish Way

A note to New and Prospective Jewish Parents

by Rabbi Shimon Miara

So you expect (or have received) a bundle from heaven! Congratulations! We use this popular expression advisedly. As parents, we often become so involved in the exacting details of preparing for the new guest, that we forget that he or she is truly a divine gift.

All of us cannot help but experience a sense of awe as we look upon the tender new arrival. At such a time, our hearts instinctively find a way to express our gratitute to the Creater and His Wonders.

Judaism has a way by which grateful parents express their thankfulness, as well as indicate their intention of linking their child with the destiny and hope of our people. In the case of male child, this is done through the ritual circumcision, or Brit Milah.

Brit Milah

In Hebrew, Circumcision is called 'Brit Milah' (the covenant of Circumcision). This name is based on the Biblical account of the covenant which G-d made with Abraham, that all newly-born sons in future generations would be circumcised on the eighth day after their birth as a sign of their entry into the Jewish fold (Genesis 17:9-14). Even in the face of prohibitive edicts, Jews throughout history have honored this covenant. Today, the naming of baby boys also occurs at the Brit Milah.

No one in modern times questions the desirability of circumcision. What was a Jewish religious rite for thousands of years has now become the standard hygienic practice for all newly-born males. This does not mean that parents should disregard this basic act of consecration. Jewish ritual circumcision serves to symbolically link the new son to his past, and dedicate him to a Jewish future.

At the ritual circumcision, which can take place at home with complete safety, prayers are recited, expressing the gratitude of the parents, invoking the blessing of G-d upon the child, and announcing his given Hebrew name.

The Mohel

The officiate at a religious ceremony should possess religious conviction. Traditionally, the correct person to perform the ritual circumcision is the Mohel. He is technically trained and religiously authorized to perform the Brit Milah.

The modern Mohel is a specialist. He conforms to strict standards of hygiene. The surgery involved is simple and safe, and any reputable Mohel is competent and qualified to perform a Brit Milah. In fact, many physicians call Mohalim for the Brit Milah of their own children. The absence of a Mohel divests the surgical act of circumcision of its religious implications.

General Rules

  1. The circumcision of a healthy, male child must be held on the eighth day after his birth, even if that day is a Sabbath, Holiday, or even the day of Yom Kippur. A circumcision can never be held before the eighth day.

    If the child is delivered by Caesarean, however, the Brit may not be held on a Sabbath or Holiday. Postponement for convenience, or for any reason other than the health of the child, is a violation of Jewish law.

  2. If there is the slightest possibility of danger to the child, the Brit must be postponed until such time as all signs of danger subside. A postponed Brit may not take place on a Sabbath or a Holiday.
  3. The Brit may be held only during the daytime.
  4. A Minyan (a quorum of ten men), while preferable, is not required.

The Brit is a happy occasion, full of the beauty and sanctity of the Jewish tradition. The essential participants, in addition to the father and the Mohel, are the godparents (Sandek, Kevatter, and Kevatterin). For complete details on all aspects of the ceremony of Circumcision and its participants check with your Rabbi or call Rabbi Miara.

Rabbi Shimon Miara
Certified Mohel serving the Greater Boston area and surrounding states.
Rabbinical references available upon request.
(617) 277-2249, (888) -4-MOHEL-1, (888) -ITS-A-BOY

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